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replied Barrington, `if it were found that too many people were desirous of pursuing certain callings, it would be known that the conditions attached to those kinds of work were unfairly easy, as compared with other lines, so the conditions in those trades would be made more severe.A higher degree of skill would be required.If we found that too many persons wished to be doctors, architects, engineers and so forth, we would increase the severity of the examinations.This would scare away all but the most gifted and enthusiastic.We should thus at one stroke reduce the number of applicants and secure the very best men for the work - we should have better doctors, better architects, better engineers than before.

`As regards those disagreeable tasks for which there was a difficulty in obtaining volunteers, we should adopt the opposite means.Suppose that six hours was the general thing; and we found that we could not get any sewer men; we should reduce the hours of labour in that department to four, or if necessary to two, in order to compensate for the disagreeable nature of the work.

`Another way out of such difficulties would be to have a separate division of the Industrial army to do all such work, and to make it obligatory for every man to put in his first year of State service as a member of this corps.There would be no hardship in that.Everyone gets the benefit of such work; there would be no injustice in requiring everyone to share.This would have the effect also of stimulating invention; it would be to everyone's interest to think out means of doing away with such kinds of work and there is no doubt that most of it will be done by machinery in some way or other.A few years ago the only way to light up the streets of a town was to go round to each separate gas lamp and light each jet, one at a time:

now, we press a few buttons and light up the town with electricity.

In the future we shall probably be able to press a button and flush the sewers.'

`What about religion?' said Slyme.`I suppose there won't be no churches nor chapels; we shall all have to be atheists.'

`Everybody will be perfectly free to enjoy their own opinions and to practise any religion they like; but no religion or sect will be maintained by the State.If any congregation or body of people wish to have a building for their own exclusive use as a church or chapel or lecture hall it will be supplied to them by the State on the same terms as those upon which dwelling houses will be supplied; the State will construct the special kind of building and the congregation will have to pay the rent, the amount to be based on the cost of construction, in paper money of course.As far as the embellishment or decoration of such places is concerned, there will of course be nothing to prevent the members of the congregation if they wish from doing any such work as that themselves in their own spare time of which they will have plenty.'

`If everybody's got to do their share of work, where's the minister and clergymen to come from?'

`There are at least three ways out of that difficulty.First, ministers of religion could be drawn from the ranks of the Veterans -men over forty-five years old who had completed their term of State service.You must remember that these will not be worn out wrecks, as too many of the working classes are at that age now.They will have had good food and clothing and good general conditions all their lives; and consequently they will be in the very prime of life.They will be younger than many of us now are at thirty; they will be ideal men for the positions we are speaking of.All well educated in their youth, and all will have had plenty of leisure for self culture during the years of their State service and they will have the additional recommendation that their congregation will not be required to pay anything for their services.

`Another way: If a congregation wished to retain the full-time services of a young man whom they thought specially gifted but who had not completed his term of State service, they could secure him by paying the State for his services; thus the young man would still remain in State employment, he would still continue to receive his pay from the National Treasury, and at the age of forty-five would be entitled to his pension like any other worker, and after that the congregation would not have to pay the State anything.

`A third - and as it seems to me, the most respectable way - would be for the individual in question to act as minister or pastor or lecturer or whatever it was, to the congregation without seeking to get out of doing his share of the State service.The hours of obligatory work would be so short and the work so light that he would have abundance of leisure to prepare his orations without sponging on his co-religionists.'

`'Ear, 'ear!' cried Harlow.

`Of course,' added Barrington, `it would not only be congregations of Christians who could adopt any of these methods.It is possible that a congregation of agnostics, for instance, might want a separate building or to maintain a lecturer.'

`What the 'ell's an agnostic?' demanded Bundy.

`An agnostic,' said the man behind the moat, `is a bloke wot don't believe nothing unless 'e see it with 'is own eyes.'