System of Economical Contradictions
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第116章

All the deductions made from consumption by taxation, rent, interest on capital, etc., enter into the general expense account and figure in the selling price, so that nearly always the consumer pays the tax: that we know.And as the goods most consumed are also those which yield the most revenue, it necessarily follows that the poorest people are the most heavily burdened: this consequence, like the first, is inevitable.Once more, then, of what importance to us are your fiscal distinctions? Whatever the classification of taxable material, as it is impossible to tax capital beyond its income, the capitalist will be always favored, while the proletaire will suffer iniquity, oppression.The trouble is not in the distribution of taxes; it is in the distribution of goods.M.Chevalier cannot be ignorant of this: why, then, does not M.Chevalier, whose word would carry more weight than that of a writer suspected of not loving the existing order, say as much?

From 1806 to 1811 (this observation, as well as the following, is M.

Chevalier's) the annual consumption of wine in Paris was one hundred and forty quarts for each individual; now it is not more than eighty-three.

Abolish the tax of seven or eight cents a quart collected from the retailer, and the consumption of wine will soon rise from eighty-three quarts to one hundred and seventy-five; and the wine industry, which does not know what to do with its products, will have a market.Thanks to the duties laid upon the importation of cattle, the consumption of meat by the people has diminished in a ratio similar to that of the falling-off in the consumption of wine; and the economists have recognized with fright that the French workman does less work than the English workman, because he is not as well fed.

Out of sympathy for the laboring classes M.Chevalier would like our manufacturers to feel the goad of foreign competition a little.A reduction of the tax on woollens to the extent of twenty cents on each pair of pantaloons would leave six million dollars in the pockets of the consumers, -- half enough to pay the salt tax.Four cents less in the price of a shirt would effect a saving probably sufficient to keep a force of twenty thousand men under arms.

In the last fifteen years the consumption of sugar has risen from one hundred and sixteen million pounds to two hundred and sixty million, which gives at present an average of seven pounds and three-quarters for each individual.This progress demonstrates that sugar must be classed henceforth with bread, wine, meat, wool, cotton, wood, and coal, among the articles of prime necessity.To the poor man sugar is a whole medicine-chest: would it be too much to raise the average individual consumption of this article from seven pounds and three-quarters to fifteen pounds? Abolish the tax, which is about four dollars and a half on a hundred pounds, and your consumption will double.

Thus the tax on provisions agitates and tortures the poor proletaire in a thousand ways: the high price of salt hinders the production of cattle;

the duties on meat diminish also the rations of the laborer.To satisfy at once the tax and the need of fermented beverages which the laboring class feels, they serve him with mixtures unknown to the chemist as well as to the brewer and the wine-grower.What further need have we of the dietary prescriptions of the Church? Thanks to the tax, the whole year is Lent to the laborer, and his Easter dinner is not as good as Monseigneur's Good Friday lunch.It is high time to abolish everywhere the tax on consumption, which weakens and starves the people: this is the conclusion of the economists as well as of the radicals.

But if the proletaire does not fast to feed Caesar, what will Caesar eat? And if the poor man does not cut his cloak to cover Caesar's nudity, what will Caesar wear?

That is the question, the inevitable question, the question to be solved.

M.Chevalier, then, having asked himself as his sixth question whether our taxation laws have the character of sumptuary laws, has answered: No, our taxation laws have not the character of sumptuary laws.M.Chevalier might have added -- and it would have been both new and true - - that that is the best thing about our taxation laws.But M.Chevalier, who, whatever he may do, always retains some of the old leaven of radicalism, has preferred to declaim against luxury, whereby he could not compromise himself with any party."If in Paris," he cries, "the tax collected from meat should be laid upon private carriages, saddle-horses and carriage-horses, servants, and dogs, it would be a perfectly equitable operation."

Does M.Chevalier, then, sit in the College of France to expound the politics of Masaniello? I have seen the dogs at Basle wearing the treasury badge upon their necks as a sign that they had been taxed, and I looked upon the tax on dogs, in a country where taxation is almost nothing, as rather a moral lesson and a hygienic precaution than a source of revenue.

In 1844 the dog tax of forty-two cents a head gave a revenue of $12,600

in the entire province of Brabant, containing 667,000 inhabitants.From this it may be estimated that the same tax, producing in all France $600,000, would lighten the taxes of quotité less than two cents a year for each individual.Certainly I am far from pretending that $600,000 is a sum to be disdained, especially with a prodigal ministry; and I regret that the Chamber should have rejected the dog tax, which would always have served to endow half a dozen highnesses.But I remember that a tax of this nature is levied much less in the interest of the treasury than as a promoter of order; that consequently it is proper to look upon it, from the fiscal point of view, as of no importance; and that it will even have to be abolished as an annoyance when the mass of the people, having become a little more humanized, shall feel a disgust for the companionship of beasts.Two cents a year, what a relief for poverty!