第68章 CHAPTER XXII(2)

A better plan is either to make "dry camp" at the head of the Topocobya Trail; or, if time permits, descend to the Topocobya Spring, which flows out of the base of the immense cliff down which one fork of the trail descends. For there are now two ways of descending at Topocobya,--to the right or the left of a mountain which overlooks the Canyon. The trail by which I first entered Havasu Canyon is the one to the left, looking into the Canyon.

Topocobya Spring. Arrived at the spring, the stock can be watered, packs removed, beds unrolled, and camp made for the night. The water, however, is not of the best for drinking purposes, though the Indians habitually use it.

Pictographs. The following morning an early start may be made, and the winding course of Topocobya Canyon followed to its entrance into the main Havasu Canyon. Here a number of interesting pictographs may be seen on the wall to the left, reminding one somewhat of those found in Mallery Grotto at El Tovar.

Havasupai Gardens.* Except in the rainy season, the upper portions of the main Havasu Canyon and all its tributaries are dry and sandy. Just before one reaches the village, however, the barrenness disappears. A thousand springs appear, and unite to form a stream which, in less than a hundred yards, will measure from four to six feet deep and fully eight feet across.

It is this stream that renders life possible for the Indians. For the distance of about two miles, the bed of the Canyon, which is here filled with sandy earth, is irrigated from this rapidly flowing stream. The result is that with comparatively little labor the Havasupais are able to produce excellent crops of corn, beans, chillis, onions, melons, squash and other vegetables. After the advent of the Spaniards, they obtained peach trees, and they now grow far more peaches than they can eat, drying large quantities, some of which they sell to ranchers, miners and other outsiders. They also have fine figs.

* Since this chapter was put into type, the Havasupai village has been swept nearly out of existence by a flood. The winter of agog-igto saw a large fall of snow on the plateau, which, melting suddenly during a hot spell in January, rushed down the Canyon in a body, destroyed the school, agent's house, and took away nearly all the hawas, fields, and orchards of the Indians. This catastrophe has several times occurred to them (according to their traditions), so there is little doubt but that they will ere long replant their cornfields and reestablish their homes in the spot they love so well.

The Havasupai "Hawa." The house of a Havasupai is called a "hawa." It is a primitive structure, generally built of cottonwood poles, willows and earth. Occasionally one of the leading men will put up a more pretentious home, whose sides will be of matted willows, plastered inside and out with mud, and with a mud-covered roof which will turn the rain.

A Basket-maker's Paradise. There are about thirty basket-makers among the Havasupais, and specimens of their work may be found in the Hopi House. As Havasu Creek is lined with willows that are admirably adapted for basket-making, and as an abundant supply of martynia, or cat's-claw, is found on the plateaus above, this Canyon is a veritable basket-makers' paradise. Their best work is done in the coiled stitch. The esuwas, or water-bottles, are made out of the twined weave, and then covered with pinion gum.

Beautiful Waterfalls. Havasu Canyon is interesting, not only on account of its Indians, but because of its narrow walls reaching up to the very heavens and shutting out the sun except for the midday hours, and the beautiful blue water flowing in its willow-fringed bed, which finally dashes in successive leaps into the lower depths, making several cataracts, one of which I regard as the most exquisite waterfall in the world. As a consequence, it is becoming a great attraction for travelers.

Bridal Veil Falls. There are five falls in all, occurring in the following order: Havasupai, Navaho, Bridal Veil, Mooney and Beaver. The last three are the most important. Bridal Veil is about one hundred and seventy feet high, and five hundred feet broad, but this space is not entirely covered with water. The edge is so broken that the water dashes over the precipice in a large number of stream and falling upon several different ledges, is again broken into a dashing spray, which, light and feathery, again leaps into the air. The general effect is indescribably beautiful.

The visitor should not fail to cross the Creek either above or below the Bridal Veil Falls, for on the further side are a number of water concretions well worth seeing.

Mooney Falls. Mooney Falls, one mile farther down, is a much higher cataract, but the water falls in an undivided stream. It gets its name from an unfortunate miner, who, in trying to descend a rope ladder to the bottom of the falls, fell, and was dashed to pieces.

Beaver Falls. Beaver Falls are about four miles farther down the Canyon, and receive their name from the large number of beavers that used to be at work in the stream close by.

By recent survey of this region, it has been found that these falls are not included in the Havasupai reservation. It is to be hoped, however, that, before it is too late, this Canyon, its waterfalls and surroundings, will be made into a National Park, forever and inalienably to belong to the people.