第14章 Chapter I.(14)

"And she said, 'I cannot understand you. When I come home and tell you that this man drinks, or that that woman has got into trouble, you always answer me, 'Wife, what business is it of ours if so be that we cannot help them?' A little innocent gossip offends you; and you go to visit people and treat them as your friends, into whose house I would not go. Yet when the richest and strongest men in the land, who could crush you with their money, as a boy crushes a fly between his finger and thumb, take a certain course, you stand and oppose them.'

"And he said, 'My wife, with the sins of the private man, what have I to do, if so be I have not led him into them? Am I guilty? I have enough to do looking after my own sins. The sin that a man sins against himself is his alone, not mine; the sin that a man sins against his fellows is his and theirs, not mine: but the sins that a man sins, in that he is taken up by the hands of a people and set up on high, and whose hand they have armed with their sword, whose power to strike is their power--his sins are theirs; there is no man so small in the whole nation that he dares say, 'I have no responsibility for this man's action.' We armed him, we raised him, we strengthened him, and the evil he accomplishes is more ours than his. If this man's end in South Africa should be accomplished, and the day should come when, from the Zambezi to the sea, white man should fly at white man's throat, and every man's heart burn with bitterness against his fellow, and the land be bathed with blood as rain--shall I then dare to pray, who have now feared to speak? Do not think I wish for punishment upon these men. Let them take the millions they have wrung out of this land, and go to the lands of their birth, and live in wealth, luxury, and joy; but let them leave this land they have tortured and ruined. Let them keep the money they have made here; we may be the poorer for it; but they cannot then crush our freedom with it. Shall I ask my God Sunday by Sunday to brood across the land, and bind all its children's hearts in a close-knit fellowship;--yet, when I see its people betrayed, and their jawbone broken by a stroke from the hand of gold; when I see freedom passing from us, and the whole land being grasped by the golden claw, so that the generation after us shall be born without freedom, to labour for the men who have grasped all, shall I hold my peace? The Boer and the Englishman who have been in this land, have not always loved mercy, nor have they always sought after justice; but the little finger of the speculator and monopolist who are devouring this land will be thicker on the backs of the children of this land, black and white, than the loins of the Dutchmen and Englishmen who have been.'

"And she said, 'I have heard it said that it was our duty to sacrifice ourselves for the men and women living in the world at the same time as ourselves; but I never before heard that we had to sacrifice ourselves for people that are not born. What are they to you? You will be dust, and lying in your grave, before that time comes. If you believe in God,' she said, 'why cannot you leave it to Him to bring good out of all this evil?

Does He need YOU to be made a martyr of? or will the world be lost without YOU?'

"He said, 'Wife, if my right hand be in a fire, shall I not pull it out?

Shall I say, 'God may bring good out of this evil,' and let it burn? That Unknown that lies beyond us we know of no otherwise than through its manifestation in our own hearts; it works no otherwise upon the sons of men than through man. And shall I feel no bond binding me to the men to come, and desire no good or beauty for them--I, who am what I am, and enjoy what I enjoy, because for countless ages in the past men have lived and laboured, who lived not for themselves alone, and counted no costs? Would the great statue, the great poem, the great reform ever be accomplished, if men counted the cost and created for their own lives alone? And no man liveth to himself, and no man dieth to himself. You cannot tell me not to love the men who shall be after me; a soft voice within me, I know not what, cries out ever, 'Live for them as for your own children.' When in the circle of my own small life all is dark, and I despair, hope springs up in me when I remember that something nobler and fairer may spring up in the spot where I now stand.'

"And she said, 'You want to put everyone against us! The other women will not call on me; and our church is more and more made up of poor people.

Money holds by money. If your congregation were Dutchmen, I know you would be always preaching to love the Englishmen, and be kind to niggers. If they were Kaffirs you would always be telling them to help white men. You will never be on the side of the people who can do anything for us! You know the offer we had from--'