第91章 The Third Book(14)

There was one who would have been bound beyond all others to avenge the wrongs I have suffered from these Magians, but he, alas! has perished by a horrid fate, deprived of life by those nearest and dearest to him. In his default, nothing now remains for me but to tell you, O Persians, what I would wish to have done after I have breathed my last. Therefore, in the name of the gods that watch over our royal house, I charge you all, and specially such of you as are Achaemenids, that ye do not tamely allow the kingdom to go back to the Medes. Recover it one way or another, by force or fraud; by fraud, if it is by fraud that they have seized on it; by force, if force has helped them in their enterprise. Do this, and then may your land bring you forth fruit abundantly, and your wives bear children, and your herds increase, and freedom be your portion for ever: but do it not- make no brave struggle to regain the kingdom- and then my curse be on you, and may the opposite of all these things happen to you- and not only so, but may you, one and all, perish at the last by such a fate as mine!" Then Cambyses, when he left speaking, bewailed his whole misfortune from beginning to end.

Whereupon the Persians, seeing their king weep, rent the garments that they had on, and uttered lamentable cries; after which, as the bone presently grew carious, and the limb gangrened, Cambyses, son of Cyrus, died. He had reigned in all seven years and five months, and left no issue behind him, male or female. The Persians who had heard his words, put no faith in anything that he said concerning the Magi having the royal power; but believed that he spoke out of hatred towards Smerdis, and had invented the tale of his death to cause the whole Persian race to rise up in arms against him. Thus they were convinced that it was Smerdis the son of Cyrus who had rebelled and now sate on the throne. For Prexaspes stoutly denied that he had slain Smerdis, since it was not safe for him, after Cambyses was dead, to allow that a son of Cyrus had met with death at his hands.

Thus then Cambyses died, and the Magus now reigned in security, and passed himself off for Smerdis the son of Cyrus. And so went by the seven months which were wanting to complete the eighth year of Cambyses. His subjects, while his reign lasted, received great benefits from him, insomuch that, when he died, all the dwellers in Asia mourned his loss exceedingly, except only the Persians. For no sooner did he come to the throne than forthwith he sent round to every nation under his rule, and granted them freedom from war-service and from taxes for the space of three years.

In the eighth month, however, it was discovered who he was in the mode following. There was a man called Otanes, the son of Pharnaspes, who for rank and wealth was equal to the greatest of the Persians. This Otanes was the first to suspect that the Magus was not Smerdis the son of Cyrus, and to surmise moreover who he really was. He was led to guess the truth by the king never quitting the citadel, and never calling before him any of the Persian noblemen.

As soon, therefore, as his suspicions were aroused he adopted the following measures:- One of his daughters, who was called Phaedima, had been married to Cambyses, and was taken to wife, together with the rest of Cambyses' wives, by the Magus. To this daughter Otanes sent a message, and inquired of her "who it was whose bed she shared,-was it Smerdis the son of Cyrus, or was it some other man?" Phaedima in reply declared she did not know- Smerdis the son of Cyrus she had never seen, and so she could not tell whose bed she shared. Upon this Otanes sent a second time, and said, "If thou dost not know Smerdis son of Cyrus thyself, ask queen Atossa who it is with whom ye both live- she cannot fail to know her own brother." To this the daughter made answer, "I can neither get speech with Atossa, nor with any of the women who lodge in the palace. For no sooner did this man, be he who he may, obtain the kingdom, than he parted us from one another, and gave us all separate chambers."This made the matter seem still more plain to Otanes. Nevertheless he sent a third message to his daughter in these words following:-"Daughter, thou art of noble blood- thou wilt not shrink from a risk which thy father bids thee encounter. If this fellow be not Smerdis the son of Cyrus, but the man whom I think him to be, his boldness in taking thee to be his wife, and lording it over the Persians, must not be allowed to pass unpunished. Now therefore do as I command-when next he passes the night with thee, wait till thou art sure he is fast asleep, and then feel for his ears. If thou findest him to have ears, then believe him to be Smerdis the son of Cyrus, but if he has none, know him for Smerdis the Magian." Phaedima returned for answer, "It would be a great risk. If he was without ears, and caught her feeling for them, she well knew he would make away with her- nevertheless she would venture." So Otanes got his daughter's promise that she would do as he desired. Now Smerdis the Magian had had his ears cut off in the lifetime of Cyrus son of Cambyses, as a punishment for a crime of no slight heinousness. Phaedima therefore, Otanes' daughter, bent on accomplishing what she had promised her father, when her turn came, and she was taken to the bed of the Magus (in Persia a man's wives sleep with him in their turns), waited till he was sound asleep, and then felt for his ears. She quickly perceived that he had no ears; and of this, as soon as day dawned, she sent word to her father.