The History of the Common Law of England
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第62章 The Second Book(19)

This Sesostris, the priests went on to say, upon his return home, accompanied by vast multitudes of the people whose countries he had subdued, was received by his brother, whom he had made viceroy of Egypt on his departure, at Daphnae near Pelusium, and invited by him to a banquet, which he attended, together with his sons. Then his brother piled a quantity of wood all round the building, and having so done set it alight. Sesostris, discovering what had happened, took counsel instantly with his wife, who had accompanied him to the feast, and was advised by her to lay two of their six sons upon the fire, and so make a bridge across the flames, whereby the rest might effect their escape. Sesostris did as she recommended, and thus while two of his sons were burnt to death, he himself and his other children were saved.

The king then returned to his own land and took vengeance upon his brother, after which he proceeded to make use of the multitudes whom he had brought with him from the conquered countries, partly to drag the huge masses of stone which were moved in the course of his reign to the temple of Vulcan- partly to dig the numerous canals with which the whole of Egypt is intersected. By these forced labours the entire face of the country was changed; for whereas Egypt had formerly been a region suited both for horses and carriages, henceforth it became entirely unfit for either. Though a flat country throughout its whole extent, it is now unfit for either horse or carriage, being cut up by the canals, which are extremely numerous and run in all directions. The king's object was to supply Nile water to the inhabitants of the towns situated in the mid-country, and not lying upon the river; for previously they had been obliged, after the subsidence of the floods, to drink a brackish water which they obtained from wells.

Sesostris also, they declared, made a division of the soil of Egypt among the inhabitants, assigning square plots of ground of equal size to all, and obtaining his chief revenue from the rent which the holders were required to pay him year by year. If the river carried away any portion of a man's lot, he appeared before the king, and related what had happened; upon which the king sent persons to examine, and determine by measurement the exact extent of the loss;and thenceforth only such a rent was demanded of him as was proportionate to the reduced size of his land. From this practice, Ithink, geometry first came to be known in Egypt, whence it passed into Greece. The sun-dial, however, and the gnomon with the division of the day into twelve parts, were received by the Greeks from the Babylonians.

Sesostris was king not only of Egypt, but also of Ethiopia. He was the only Egyptian monarch who ever ruled over the latter country. He left, as memorials of his reign, the stone statues which stand in front of the temple of Vulcan, two of which, representing himself and his wife, are thirty cubits in height, while the remaining four, which represent his sons, are twenty cubits. These are the statues, in front of which the priest of Vulcan, very many years afterwards, would not allow Darius the Persian to place a statue of himself;"because," he said, "Darius had not equalled the achievements of Sesostris the Egyptian: for while Sesostris had subdued to the full as many nations as ever Darius had brought under, he had likewise conquered the Scythians, whom Darius had failed to master. It was not fair, therefore, that he should erect his statue in front of the offerings of a king, whose deeds he had been unable to surpass."Darius, they say, pardoned the freedom of this speech.

On the death of Sesostris, his son Pheron, the priests said, mounted the throne. He undertook no warlike expeditions; being struck with blindness, owing to the following circumstance. The river had swollen to the unusual height of eighteen cubits, and had overflowed all the fields, when, a sudden wind arising, the water rose in great waves. Then the king, in a spirit of impious violence, seized his spear, and hurled it into the strong eddies of the stream.

Instantly he was smitten with disease of the eyes, from which after a little while he became blind, continuing without the power of vision for ten years. At last, in the eleventh year, an oracular announcement reached him from the city of Buto, to the effect, that "the time of his punishment had run out, and he should recover his sight by washing his eyes with urine. He must find a woman who had been faithful to her husband, and had never preferred to him another man." The king, therefore, first of all made trial of his wife, but to no purpose he continued as blind as before. So he made the experiment with other women, until at length he succeeded, and in this way recovered his sight. Hereupon he assembled all the women, except the last, and bringing them to the city which now bears the name of Erythrabolus (Red-soil), he there burnt them all, together with the place itself.

The woman to whom he owed his cure, he married, and after his recovery was complete, he presented offerings to all the temples of any note, among which the best worthy of mention are the two stone obelisks which he gave to the temple of the Sun. These are magnificent works;each is made of a single stone, eight cubits broad, and a hundred cubits in height.

Pheron, they said, was succeeded by a man of Memphis, whose name, in the language of the Greeks, was Proteus. There is a sacred precinct of this king in Memphis, which is very beautiful, and richly adorned, situated south of the great temple of Vulcan.