第2章 PRELUDE(2)

For verily, say they, we must read what we can of it, at least the page before us, if we would be men. One, with an index on the Book, cries out, in a style pardonable to his fervency: The remedy of your frightful affliction is here, through the stillatory of Comedy, and not in Science, nor yet in Speed, whose name is but another for voracity. Why, to be alive, to be quick in the soul, there should be diversity in the companion throbs of your pulses.

Interrogate them. They lump along like the old loblegs of Dobbin the horse; or do their business like cudgels of carpet-thwackers expelling dust or the cottage-clock pendulum teaching the infant hour over midnight simple arithmetic. This too in spite of Bacchus. And let them gallop; let them gallop with the God bestriding them; gallop to Hymen, gallop to Hades, they strike the same note. Monstrous monotonousness has enfolded us as with the arms of Amphitrite! We hear a shout of war for a diversion.--Comedy he pronounces to be our means of reading swiftly and comprehensively. She it is who proposes the correcting of pretentiousness, of inflation, of dulness, and of the vestiges of rawness and grossness to be found among us. She is the ultimate civilizer, the polisher, a sweet cook. If, he says, she watches over sentimentalism with a birch-rod, she is not opposed to romance. You may love, and warmly love, so long as you are honest.

Do not offend reason. A lover pretending too much by one foot's length of pretence, will have that foot caught in her trap. In Comedy is the singular scene of charity issuing of disdain under the stroke of honourable laughter: an Ariel released by Prospero's wand from the fetters of the damned witch Sycorax. And this laughter of reason refreshed is floriferous, like the magical great gale of the shifty Spring deciding for Summer. You hear it giving the delicate spirit his liberty. Listen, for comparison, to an unleavened society: a low as of the udderful cow past milking hour! O for a titled ecclesiastic to curse to excommunication that unholy thing!--So far an enthusiast perhaps; but he should have a hearing.

Concerning pathos, no ship can now set sail without pathos; and we are not totally deficient of pathos; which is, I do not accurately know what, if not the ballast, reducible to moisture by patent process, on board our modern vessel; for it can hardly be the cargo, and the general water supply has other uses; and ships well charged with it seem to sail the stiffest:--there is a touch of pathos. The Egoist surely inspires pity. He who would desire to clothe himself at everybody's expense, and is of that desire condemned to strip himself stark naked, he, if pathos ever had a form, might be taken for the actual person. Only he is not allowed to rush at you, roll you over and squeeze your body for the briny drops. There is the innovation.

You may as well know him out of hand, as a gentleman of our time and country, of wealth and station; a not flexile figure, do what we may with him; the humour of whom scarcely dimples the surface and is distinguishable but by very penetrative, very wicked imps, whose fits of roaring below at some generally imperceptible stroke of his quality, have first made the mild literary angels aware of something comic in him, when they were one and all about to describe the gentleman on the heading of the records baldly (where brevity is most complimentary) as a gentleman of family and property, an idol of a decorous island that admires the concrete.

Imps have their freakish wickedness in them to kindle detective vision: malignly do they love to uncover ridiculousness in imposing figures. Wherever they catch sight of Egoism they pitch their camps, they circle and squat, and forthwith they trim their lanterns, confident of the ludicrous to come. So confident that their grip of an English gentleman, in whom they have spied their game, never relaxes until he begins insensibly to frolic and antic, unknown to himself, and comes out in the native steam which is their scent of the chase. Instantly off they scour, Egoist and imps. They will, it is known of them, dog a great House for centuries, and be at the birth of all the new heirs in succession, diligently taking confirmatory notes, to join hands and chime their chorus in one of their merry rings round the tottering pillar of the House, when his turn arrives; as if they had (possibly they had) smelt of old date a doomed colossus of Egoism in that unborn, unconceived inheritor of the stuff of the family.

They dare not be chuckling while Egoism is valiant, while sober, while socially valuable, nationally serviceable. They wait.

Aforetime a grand old Egoism built the House. It would appear that ever finer essences of it are demanded to sustain the structure; but especially would it appear that a reversion to the gross original, beneath a mask and in a vein of fineness, is an earthquake at the foundations of the House. Better that it should not have consented to motion, and have held stubbornly to all ancestral ways, than have bred that anachronic spectre. The sight, however, is one to make our squatting imps in circle grow restless on their haunches, as they bend eyes instantly, ears at full cock, for the commencement of the comic drama of the suicide. If this line of verse be not yet in our literature, Through very love of self himself he slew, let it be admitted for his epitaph.