第6章 PREFACE(6)

What it would be really interesting, and I dare say admirably difficult, to go into would be the very history of this effect of experience; the history, in other words, of the growth of the immense array of terms, perceptional and expressional, that, after the fashion I have indicated, in sentence, passage and page, simply looked over the heads of the standing terms--or perhaps rather, like alert winged (xvii) creatures, perched on those diminished summits and aspired to a clearer air. What it comes back to, for the maturer mind--granting of course, to begin with, a mind accessible to questions of such an order--is this attaching speculative interest of the matter, or in vulgar parlance the inordinate intellectual "sport" of it: the how and the whence and the why these intenser lights of experience come into being and insist on shining. The interest of the question is attaching, as I say, because really half the artist's life seems involved in it--or doubtless, to speak more justly, the whole of his life intellectual. The "old" matter is there, re-accepted, re-tasted, exquisitely re-assimilated and re-enjoyed--believed in, to be brief, with the same "old" grateful faith (since wherever the faith, in a particular case, has become aware of a twinge of doubt I have simply concluded against the matter itself and left it out); yet for due testimony, for re-assertion of value, perforating as by some strange and fine, some latent and gathered force, a myriad more adequate channels. It is over the fact of such a phenomenon and its so possibly rich little history that I am moved just fondly to linger--and for the reason I glanced at above, that to do so is in a manner to retrace the whole growth of one's "taste," as our fathers used to say: a blessed comprehensive name for many of the things deepest in us. The "taste" of the poet is, at bottom and so far as the poet in him prevails over everything else, his active sense of life: in accordance with which truth to keep one's hand on it is to hold the silver clue to the whole labyrinth of his consciousness. He feels this himself, good man--he recognises an attached importance--whenever he feels that consciousness bristle with the notes, as I have called them, of consenting re-perusal; as has again and again publicly befallen him, to our no small edification, on occasions within recent view. It has befallen him most frequently, I recognise, when the supersessive terms of his expression have happened to be verse; but that does n't in the least isolate his case, since it is clear to the most limited intelligence that the title we give him is the only title of GENERAL application and convenience for those who (xviii) passionately cultivate the image of life and the art, on the whole so beneficial, of projecting it. The seer and speaker under the descent of the god is the "poet," whatever his form, and he ceases to be one only when his form, whatever else it may nominally or superficially or vulgarly be, is unworthy of the god: in which event, we promptly submit, he is n't worth talking of at all. He becomes so worth it, and the god so adopts him, and so confirms his charming office and name, in the degree in which his impulse and passion are general and comprehensive--a definitional provision for them that makes but a mouthful of so minor a distinction, in the fields of light, as that between verse and prose.

The circumstance that the poets then, and the more charming ones, HAVE in a number of instances, with existing matter in hand, "registered" their renewals of vision, attests quite enough the attraction deeply working whenever the mind is, as I have said, accessible--accessible, that is, to the finer appeal of accumulated "good stuff" and to the interest of taking it in hand at all. For myself, I am prompted to note, the "taking" has been to my consciousness, through the whole procession of this re-issue, the least part of the affair: under the first touch of the spring my hands were to feel themselves full; so much more did it become a question, on the part of the accumulated good stuff, of seeming insistently to give and give. I have alluded indeed to certain lapses of that munificence--or at least to certain connexions in which I found myself declining to receive again on ANY terms; but for the rest the sense of receiving has borne me company without a break; a luxury making for its sole condition that I should intelligently attend. The blest good stuff, sitting up, in its myriad forms, so touchingly responsive to new care of any sort whatever, seemed to pass with me a delightful bargain, and in the fewest possible words.

"Actively believe in us and then you'll see!"--it was n't more complicated than that, and yet was to become as thrilling as if conditioned on depth within depth. I saw therefore what I saw, and what these numerous pages record, (xix) I trust, with clearness; though one element of fascination tended all the while to rule the business--a fascination, at each stage of my journey, on the noted score of that so shifting and uneven character of the tracks of my original passage. This by itself introduced the charm of suspense: what would the operative terms, in the given case, prove, under criticism, to have been--a series of waiting satisfactions or an array of waiting misfits? The misfits had but to be positive and concordant, in the special intenser light, to represent together (as the two sides of a coin show different legends) just so many effective felicities and substitutes. But I could n't at all, in general, forecast these chances and changes and proportions; they could but show for what they were as I went; criticism after the fact was to find in them arrests and surprises, emotions alike of disappointment and of elation: all of which means, obviously, that the whole thing was a LIVING affair.