第60章 VIII.(9)
It is not to be expected that intimate relations will be established between Jewish and Christian communities until both become so far rationalized and humanized that their differences are comparatively unimportant. But already there is an evident approximation in the extreme left of what is called liberal Christianity and the representatives of modern Judaism. The life of a man like the late Sir Moses Montefiore reads a lesson from the Old Testament which might well have been inspired by the noblest teachings of the Christian Gospels.
Delilah, and how she got her name.
Est-elle bien gentille, cette petite? I said one day to Number Five, as our pretty Delilah put her arm between us with a bunch of those tender early radishes that so recall the rosy-fingered morning of Homer. The little hand which held the radishes would not have shamed Aurora. That hand has never known drudgery, I feel sure.
When I spoke those French words our little Delilah gave a slight, seemingly involuntary start, and her cheeks grew of as bright a red as her radishes. Ah, said I to myself; does that young girl understand French? It may be worth while to be careful what one says before her.
There is a mystery about this girl. She seems to know her place perfectly,--except, perhaps, when she burst out crying, the other day, which was against all the rules of table-maiden's etiquette,--and yet she looks as if she had been born to be waited on, and not to perform that humble service for others. We know that once in a while girls with education and well connected take it into their heads to go into service for a few weeks or months. Sometimes it is from economic motives,--to procure means for their education, or to help members of their families who need assistance. At any rate, they undertake the lighter menial duties of some household where they are not known, and, having stooped--if stooping it is to be considered--to lowly offices, no born and bred servants are more faithful to all their obligations. You must not suppose she was christened Delilah.
Any of our ministers would hesitate to give such a heathen name to a Christian child.
The way she came to get it was this: The Professor was going to give a lecture before an occasional audience, one evening. When he took his seat with the other Teacups, the American Annex whispered to the other Annex, "His hair wants cutting,--it looks like fury." "Quite so," said the English Annex. "I wish you would tell him so, -- I do, awfully." "I'll fix it," said the American girl. So, after the teacups were emptied and the company had left the table, she went up to the Professor. "You read this lecture, don't you, Professor?" she said. "I do," he answered. "I should think that lock of hair which falls down over your forehead would trouble you," she said. "It does sometimes," replied the Professor. "Let our little maid trim it for you. You're equal to that, aren't you?" turning to the handmaiden.
"I always used to cut my father's hair," she answered. She brought a pair of glittering shears, and before she would let the Professor go she had trimmed his hair and beard as they had not been dealt with for many a day. Everybody said the Professor looked ten years younger. After that our little handmaiden was always called Delilah, among the talking Teacups.
The Mistress keeps a watchful eye on this young girl. I should not be surprised to find that she was carrying out some ideal, some fancy or whim,--possibly nothing more, but springing from some generous, youthful impulse. Perhaps she is working for that little sister at the Blind Asylum. Where did she learn French? She did certainly blush, and betrayed every sign of understanding the words spoken about her in that language. Sometimes she sings while at her work, and we have all been struck with the pure, musical character of her voice. It is just such a voice as ought to come from that round white throat. We made a discovery about it the other evening.
The Mistress keeps a piano in her room, and we have sometimes had music in the evening. One of The Teacups, to whom I have slightly referred, is an accomplished pianist, and the two Annexes sing very sweetly together,--the American girl having a clear soprano voice, the English girl a mellow contralto. They had sung several tunes, when the Mistress rang for Avis,--for that is our Delilah's real name. She whispered to the young girl, who blushed and trembled.
"Don't be frightened," said the Mistress encouragingly. "I have heard you singing 'Too Young for Love,' and I will get our pianist to play it. The young ladies both know it, and you must join in."
The two voices, with the accompaniment, had hardly finished the first line when a pure, ringing, almost childlike voice joined the vocal duet. The sound of her own voice seemed to make her forget her fears, and she warbled as naturally and freely as any young bird of a May morning. Number Five came in while she was singing, and when she got through caught her in her arms and kissed her, as if she were her sister, and not Delilah, our table-maid. Number Five is apt to forget herself and those social differences to which some of us attach so much importance. This is the song in which the little maid took part:
TOO YOUNG FOR LOVE.
Too young for love?
Ah, say not so!
Tell reddening rose-buds not to blow!
Wait not for spring to pass away,--
Love's summer months begin with May!
Too young for love?
Ah, say not so!
Too young? Too young?
Ah, no! no! no!
Too young for love?
Ah, say not so, While daisies bloom and tulips glow!
June soon will come with lengthened day To practise all love learned in May.
Too young for love?
Ah, say not so!
Too young? Too young?
Ah, no! no! no!