第49章 VII(6)

Number Seven could not contain himself when the reading had reached this point. He rose from his chair, and tinkled his spoon against the side of his teacup. It may have been a fancy, but I thought it returned a sound which Mr. Richard Briggs would have recognized as implying an organic defect. But Number Seven did not seem to notice it, or, if be did, to mind it.

"Why did n't we all have a chance to help erect that statue?" he cried. "A murdered heretic at the beginning of the seventeenth century, a hero of knowledge in the nineteenth,--I drink to the memory of the roasted crank, Giordano Bruno!"

Number Seven lifted his teacup to his lips, and most of us followed his example.

After this outburst of emotion and eloquence had subsided, and the teaspoons lay quietly in their saucers, I went on with my extract from the book I had in hand.

I think, I said, that the passage which follows will be new and instructive to most of the company. De Morgan's interpretation of the cabalistic sentence, made up as you will find it, is about as ingenious a piece of fanciful exposition as you will be likely to meet with anywhere in any book, new or old. I am the more willing to mention it as it suggests a puzzle which some of the company may like to work upon. Observe the character and position of the two distinguished philosophers who did not think their time thrown away in laboring at this seemingly puerile task.

"There is a kind of Cabbala Alphabetica which the investigators of the numerals in words would do well to take up; it is the formation of sentences which contain all the letters of the alphabet, and each only once. No one has done it with v and j treated as consonants; but you and I can do it. Dr. Whewell and I amused ourselves some years ago with attempts. He could not make sense, though he joined words he gave me Phiz, styx, wrong, buck, flame, quiz.

"I gave him the following, which he agreed was 'admirable sense,'--I certainly think the words would never have come together except in this way: I quartz pyx who fling muck beds. I long thought that no human being could say this under any circumstances. At last I happened to be reading a religious writer,--as he thought himself,--who threw aspersions on his opponents thick and threefold. Heyday came into my head; this fellow flings muck beds; he must be a quartz pyx. And then I remembered that a pyx is a sacred vessel, and quartz is a hard stone, as hard as the heart of a religious foe-curser. So that the line is the motto of the ferocious sectarian who turns his religious vessels into mud-holders, for the benefit of those who will not see what he sees."

There are several other sentences given, in which all the letters (except v and j as consonants) are employed, of which the following is the best: Get nymph; quiz sad brow; fix luck,--which in more sober English would be, Marry; be cheerful; watch your business. There is more edification, mare religion, in this than in all the 666 interpretations put together."

There is something very pleasant in the thought of these two sages playing at jackstraws with the letters of the alphabet. The task which De Morgan and Dr. Whewell, "the omniscient," set themselves would not be unworthy of our own ingenious scholars, and it might be worth while for some one of our popular periodicals to offer a prize for the best sentence using up the whole alphabet, under the same conditions as those submitted to by our two philosophers.

This whole book of De Morgan's seems to me full of instruction.

There is too much of it, no doubt; yet one can put up with the redundancy for the sake of the multiplicity of shades of credulity and self-deception it displays in broad daylight. I suspect many of us are conscious of a second personality in our complex nature, which has many traits resembling those found in the writers of the letters addressed to Mr. De Horgan.

I have not ventured very often nor very deeply into the field of metaphysics, but if I were disposed to make any claim in that direction, it would be the recognition of the squinting brain, the introduction of the term "cerebricity" corresponding to electricity, the idiotic area in the brain or thinking-marrow, and my studies of the second member in the partnership of I-My-Self & Co. I add the Co. with especial reference to a very interesting article in a late Scribner, by my friend Mr. William James. In this article the reader will find a full exposition of the doctrine of plural personality illustrated by striking cases. I have long ago noticed and referred to the fact of the stratification of the currents of thought in three layers, one over the other. I have recognized that where there are two individuals talking together there are really six personalities engaged in the conversation. But the distinct, separable, independent individualities, taking up conscious life one after the other, are brought out by Mr. James and the authorities to which he refers as I have not elsewhere seen them developed.

Whether we shall ever find the exact position of the idiotic centre or area in the brain (if such a spot exists) is uncertain. We know exactly where the blind spot of the eye is situated, and can demonstrate it anatomically and physiologically. But we have only analogy to lead us to infer the possible or even probable existence of an insensible spot in the thinking-centre. If there is a focal point where consciousness is at its highest development, it would not be strange if near by there should prove to be an anaesthetic district or limited space where no report from the senses was intelligently interpreted. But all this is mere hypothesis.