第3章

It is truly surprising what little interest the great body of the Spanish nation took in the late struggle, and yet it has been called, by some who ought to know better, a war of religion and principle.It was generally supposed that Biscay was the stronghold of Carlism, and that the inhabitants were fanatically attached to their religion, which they apprehended was in danger.The truth is, that the Basques cared nothing for Carlos or Rome, and merely took up arms to defend certain rights and privileges of their own.For the dwarfish brother of Ferdinand they always exhibited supreme contempt, which his character, a compound of imbecility, cowardice, and cruelty, well merited.If they made use of his name, it was merely as a CRI DE GUERRE.Much the same may be said with respect to his Spanish partisans, at least those who appeared in the field for him.These, however, were of a widely different character from the Basques, who were brave soldiers and honest men.The Spanish armies of Don Carlos were composed entirely of thieves and assassins, chiefly Valencians and Manchegans, who, marshalled under two cut-throats, Cabrera and Palillos, took advantage of the distracted state of the country to plunder and massacre the honest part of the community.With respect to the Queen Regent Christina, of whom the less said the better, the reins of government fell into her hands on the decease of her husband, and with them the command of the soldiery.The respectable part of the Spanish nation, and more especially the honourable and toilworn peasantry, loathed and execrated both factions.Oft when I was sharing at nightfall the frugal fare of the villager of Old or New Castile, on hearing the distant shot of the Christino soldier or Carlist bandit, he would invoke curses on the heads of the two pretenders, not forgetting the holy father and the goddess of Rome, Maria Santissima.Then, with the tiger energy of the Spaniard when roused, he would start up and exclaim: "Vamos, Don Jorge, to the plain, to the plain! I wish to enlist with you, and to learn the law of the English.To the plain, therefore, to the plain to-morrow, to circulate the gospel of Ingalaterra."Amongst the peasantry of Spain I found my sturdiest supporters: and yet the holy father supposes that the Spanish labourers are friends and lovers of his.Undeceive yourself, Batuschca!

But to return to the present work: it is devoted to an account of what befell me in Spain whilst engaged in distributing the Scripture.With respect to my poor labours, Iwish here to observe, that I accomplished but very little, and that I lay claim to no brilliant successes and triumphs; indeed I was sent into Spain more to explore the country, and to ascertain how far the minds of the people were prepared to receive the truths of Christianity, than for any other object;I obtained, however, through the assistance of kind friends, permission from the Spanish government to print an edition of the sacred volume at Madrid, which I subsequently circulated in that capital and in the provinces.

During my sojourn in Spain, there were others who wrought good service in the Gospel cause, and of whose efforts it were unjust to be silent in a work of this description.Base is the heart which would refuse merit its meed, and, however insignificant may be the value of any eulogium which can flow from a pen like mine, I cannot refrain from mentioning with respect and esteem a few names connected with Gospel enterprise.A zealous Irish gentleman, of the name of Graydon, exerted himself with indefatigable diligence in diffusing the light of Scripture in the province of Catalonia, and along the southern shores of Spain; whilst two missionaries from Gibraltar, Messrs.Rule and Lyon, during one entire year, preached Evangelic truth in a Church at Cadiz.So much success attended the efforts of these two last brave disciples of the immortal Wesley, that there is every reason for supposing that, had they not been silenced and eventually banished from the country by the pseudo-liberal faction of the Moderados, not only Cadiz, but the greater part of Andalusia, would by this time have confessed the pure doctrines of the Gospel, and have discarded for ever the last relics of popish superstition.

More immediately connected with the Bible Society and myself, I am most happy to take this opportunity of speaking of Luis de Usoz y Rio, the scion of an ancient and honourable family of Old Castile, my coadjutor whilst editing the Spanish New Testament at Madrid.Throughout my residence in Spain, Iexperienced every mark of friendship from this gentleman, who, during the periods of my absence in the provinces, and my numerous and long journeys, cheerfully supplied my place at Madrid, and exerted himself to the utmost in forwarding the views of the Bible Society, influenced by no other motive than a hope that its efforts would eventually contribute to the peace, happiness, and civilisation of his native land.

In conclusion, I beg leave to state that I am fully aware of the various faults and inaccuracies of the present work.It is founded on certain journals which I kept during my stay in Spain, and numerous letters written to my friends in England, which they had subsequently the kindness to restore: the greater part, however, consisting of descriptions of scenery, sketches of character, etc., has been supplied from memory.In various instances I have omitted the names of places, which Ihave either forgotten, or of whose orthography I am uncertain.

The work, as it at present exists, was written in a solitary hamlet in a remote part of England, where I had neither books to consult, nor friends of whose opinion or advice I could occasionally avail myself, and under all the disadvantages which arise from enfeebled health; I have, however, on a recent occasion, experienced too much of the lenity and generosity of the public, both of Britain and America, to shrink from again exposing myself to its gaze, and trust that, if in the present volumes it finds but little to admire, it will give me credit for good spirit, and for setting down nought in malice.

Nov.26, 1842.