第4章

The fact that for equal work equally well performed by a man and by a woman, it is ordained that the woman on the ground of her sex alone shall receive a less recompense, is the nearest approach to a wilful and unqualified "wrong" in the whole relation of woman to society today.That males of enlightenment and equity can for an hour tolerate the existence of this inequality has seemed to me always incomprehensible; and it is only explainable when one regards it as a result of the blinding effects of custom and habit.Personally, I have felt so profoundly on this subject, that this, with one other point connected with woman's sexual relation to man, are the only matters connected with woman's position, in thinking of which I have always felt it necessary almost fiercely to crush down indignation and to restrain it, if I would maintain an impartiality of outlook.I should therefore much regret if the light and passing manner in which this question has been touched on in this little book made it seem of less vital importance than I hold it.

In the last chapter of the original book, the longest, and I believe the most important, I dealt with the problems connected with marriage and the personal relations of men and women in the modern world.In it I tried to give expression to that which I hold to be a great truth, and one on which I should not fear to challenge the verdict of long future generations--that, the direction in which the endeavour of woman to readjust herself to the new conditions of life is leading today, is not towards a greater sexual laxity, or promiscuity, or to an increased self-indulgence, but toward a higher appreciation of the sacredness of all sex relations, and a clearer perception of the sex relation between man and woman as the basis of human society, on whose integrity, beauty and healthfulness depend the health and beauty of human life, as a whole.Above all, that it will lead to a closer, more permanent, more emotionally and intellectually complete and intimate relation between the individual man and woman.And if in the present disco-ordinate transitional stage of our social growth it is found necessary to allow of readjustment by means of divorce, it will not be because such readjustments will be regarded lightly, but rather, as when, in a complex and delicate mechanism moved by a central spring, we allow in the structure for the readjustment and regulation of that spring, because on its absolute perfection of action depends the movement of the whole mechanism.In the last pages of the book, I tried to express what seems to me a most profound truth often overlooked--that as humanity and human societies pass on slowly from their present barbarous and semi-savage condition in matters of sex into a higher, it will be found increasingly, that over and above its function in producing and sending onward the physical stream of life (a function which humanity shares with the most lowly animal and vegetable forms of life, and which even by some noted thinkers of the present day seems to be regarded as its only possible function,) that sex and the sexual relation between man and woman have distinct aesthetic, intellectual, and spiritual functions and ends, apart entirely from physical reproduction.That noble as is the function of the physical reproduction of humanity by the union of man and woman, rightly viewed, that union has in it latent, other, and even higher forms, of creative energy and life-dispensing power, and that its history on earth has only begun.As the first wild rose when it hung from its stem with its centre of stamens and pistils and its single whorl of pale petals, had only begun its course, and was destined, as the ages passed, to develop stamen upon stamen and petal upon petal, till it assumed a hundred forms of joy and beauty.

And, it would indeed almost seem, that, on the path toward the higher development of sexual life on earth, as man has so often had to lead in other paths, that here it is perhaps woman, by reason of those very sexual conditions which in the past have crushed and trammelled her, who is bound to lead the way, and man to follow.So that it may be at last, that sexual love--that tired angel who through the ages has presided over the march of humanity, with distraught eyes, and feather-shafts broken, and wings drabbled in the mires of lust and greed, and golden locks caked over with the dust of injustice and oppression--till those looking at him have sometimes cried in terror, "He is the Evil and not the Good of life!" and have sought, if it were not possible, to exterminate him--shall yet, at last, bathed from the mire and dust of ages in the streams of friendship and freedom, leap upwards, with white wings spread, resplendent in the sunshine of a distant future--the essentially Good and Beautiful of human existence.

I have given this long and very wearisome explanation of the scope and origin of this little book, because I feel that it might lead to grave misunderstanding were it not understood how it came to be written.

I have inscribed it to my friend, Lady Constance Lytton; not because Ithink it worthy of her, nor yet because of the splendid part she has played in the struggle of the women fighting today in England for certain forms of freedom for all women.It is, if I may be allowed without violating the sanctity of a close personal friendship so to say, because she, with one or two other men and women I have known, have embodied for me the highest ideal of human nature, in which intellectual power and strength of will are combined with an infinite tenderness and a wide human sympathy; a combination which, whether in the person of the man or the woman, is essential to the existence of the fully rounded and harmonised human creature; and which an English woman of genius summed in one line when she cried in her invocation of her great French sister:--"Thou large-brained woman and large-hearted man!"One word more I should like to add, as I may not again speak or write on this subject.I should like to say to the men and women of the generations which will come after us--"You will look back at us with astonishment! You will wonder at passionate struggles that accomplished so little; at the, to you, obvious paths to attain our ends which we did not take; at the intolerable evils before which it will seem to you we sat down passive; at the great truths staring us in the face, which we failed to see; at the truths we grasped at, but could never quite get our fingers round.You will marvel at the labour that ended in so little--but, what you will never know is how it was thinking of you and for you, that we struggled as we did and accomplished the little which we have done; that it was in the thought of your larger realisation and fuller life, that we found consolation for the futilities of our own.""What I aspired to be, and was not, comforts me."O.S.