第32章

Those women, of whom the old writers tell us, who, barefooted and white robed, led their Northern hosts on that long march to Italy, were animated by the thought that they led their people to a land of warmer sunshine and richer fruitage; we, today, believe we have caught sight of a land bathed in a nobler than any material sunlight, with a fruitage richer than any which the senses only can grasp: and behind us, we believe there follows a longer train than any composed of our own race and people; the sound of the tread we hear behind us is that of all earth's women, bearing within them the entire race.The footpath, yet hardly perceptible, which we tread down today, will, we believe, be life's broadest and straightest road, along which the children of men will pass to a higher co-ordination and harmony.

The banner which we unfurl today is not new: it is the standard of the old, free, monogamous, labouring woman, which, twenty hundred years ago, floated over the forests of Europe.We shall bear it on, each generation as it falls passing it into the hand of that which follows, till we plant it so high that all nations of the world shall see it; till the women of the humblest human races shall be gathered beneath its folds, and no child enter life that was not born within its shade.

We are not new! If you would understand us, go back two thousand years, and study our descent; our breed is our explanation.We are the daughters of our fathers as well as of our mothers.In our dreams we still hear the clash of the shields of our forefathers as they struck them together before battle and raised the shout of "Freedom!" In our dreams it is with us still, and when we wake it breaks from our own lips! We are the daughters of those men.

But, it may be said, "Are there not women among you who would use the shibboleth, of freedom and labour, merely as a means for opening a door to a greater and more highly flavoured self-indulgence, to a more lucrative and enjoyable parasitism? Are there not women who, under the guise of 'work,' are seeking only increased means of sensuous pleasure and self-indulgence; to whom intellectual training and the opening to new fields of labour side by side with man, mean merely new means of self-advertisement and parasitic success?" We answer: There may be such, truly; among us--but not of us! This at least is true, that we, ourselves, are seldom deceived by them; the sheep generally recognise the wolf however carefully fitted the sheepskin under which he hides, though the onlookers may not;and though not always be able to drive him from the flock! The outer world may be misled; we, who stand shoulder to shoulder with them, know them;they are not many; neither are they new.They are one of the oldest survivals, and among the most primitive relics in the race.They are as old as Loki among the gods, as Lucifer among the Sons of the Morning, as the serpent in the Garden of Eden, as pain and dislocation in the web of human life.

Such women are as old as that first primitive woman who, when she went with her fellows to gather wood for the common household, put grass in the centre of the bundle that she might appear to carry as much as they, yet carry nothing; she is as old as the first man who threw away his shield in battle, and yet, when it was over, gathered with the victors to share the spoils, as old as cowardice and lust in the human and animal world; only to cease from being when, perhaps, an enlarged and expanded humanity shall have cast the last slough of its primitive skin.

Every army has its camp-followers, not among its accredited soldiers, but who follow in its train, ready to attack and rifle the fallen on either side.To lookers on, they may appear soldiers; but the soldier knows who they are.At the Judean supper there was one Master, and to the onlooker there may have seemed twelve apostles; in truth only twelve were of the company, and one was not of it.There has always been this thirteenth figure at every sacramental gathering, since the world began, wherever the upholders of a great cause have broken spiritual bread; but it may be questioned whether in any instance this thirteenth figure has been able to destroy, or even vitally to retard, any great human movement.Judas could hang his Master by a kiss; but he could not silence the voice which for a thousand years rang out of that Judean grave.Again and again, in social, political, and intellectual movements, the betrayer betrays;--and the cause marches on over the body of the man.

There are women, as there are men, whose political, social, intellectual, or philanthropic labours are put on, as the harlot puts on paint, and for the same purpose: but they can no more retard the progress of the great bulk of vital and sincere womanhood, than the driftwood on the surface of a mighty river can ultimately prevent its waters from reaching the sea.