第48章 A DIG AT THE EVOLUTIONISTS(1)

To rear a caterpillar-eater on a skewerful of Spiders is a very innocent thing, unlikely to compromise the security of the State; it is also a very childish thing, as I hasten to confess, and worthy of the schoolboy who, in the mysteries of his desk, seeks as best he may some diversion from the fascinations of his exercise in composition. And I should not have undertaken these investigations, still less should I have spoken them, not without some satisfaction, if I had not discerned, in the results obtained in my refectory, a certain philosophic import, involving, so it seemed to me, the evolutionary theory.

It is assuredly a majestic enterprise, commensurate with man's immense ambitions, to seek to pour the universe into the mould of a formula and submit every reality to the standard of reason. The geometrician proceeds in this manner: he defines the cone, an ideal conception; then he intersects it by a plane. The conic section is submitted to algebra, an obstetrical appliance which brings forth the equation; and behold, entreated now in one direction, now in another, the womb of the formula gives birth to the ellipse, the hyperbola, the parabola, their foci, their radius vectors, their tangents, their normals, their conjugate axes, their asymptotes and the rest. It is magnificent, so much so that you are overcome by enthusiasm, even when you are twenty years old, an age hardly adapted to the austerities of mathematics. It is superb. You feel as if you were witnessing the creation of a world.

As a matter of fact, you are merely observing the same idea from different points of view, which are illumined by the successive phases of the transformed formula. All that algebra unfolds for our benefit was contained in the definition of the cone, but it was contained as a germ, under latent forms which the magic of the calculus converts into explicit forms. The gross value which our mind confided to the equation it returns to us, without loss or gain, in coins stamped with every sort of effigy. And here precisely is that which constitutes the inflexible rigour of the calculus, the luminous certainty before which every cultivated mind is forced to bow.

Algebra is the oracle of the absolute truth, because it reveals nothing but what the mind had hidden in it under an amalgam of symbols. We put 2 and 2into the machine; the rollers work and show us 4. That is all.

But to this calculus, all-powerful so long as it does not leave the domain of the ideal, let us submit a very modest reality: the fall of a grain of sand, the pendular movement of a hanging body. The machine no longer works, or does so only by suppressing almost everything that is real. It must have an ideal material point, an ideal rigid thread, an ideal point of suspension; and then the pendular movement is translated by a formula. But the problem defies all the artifices of analysis if the oscillating body is a real body, endowed with volume and friction; if the suspensory thread is a real thread, endowed with weight and flexibility; if the point of support is a real point, endowed with resistance and capable of deflection. So with other problems, however simple. The exact reality escapes the formula.

Yes, it would be a fine thing to put the world into an equation, to assume as the first principle a cell filled with albumen and by transformation after transformation to discover life under its thousand aspects as the geometrician discovers the ellipse and the other curves by examining his conic section. Yes, it would be magnificent and enough to add a cubit to our stature. Alas, how greatly must we abate our pretensions! The reality is beyond our reach when it is only a matter of following a grain of dust in its fall; and we would undertake to ascend the river of life and trace it to its source! The problem is a more arduous one than that which algebra declines to solve. There are formidable unknown quantities here, more difficult to decipher than the resistances, the deflections and the frictions of the pendulum. Let us eliminate them, that we may more easily propound the theory.

Very well; but then my confidence in this natural history which repudiates nature and gives ideal conceptions precedence over real facts is shaken.

So, without seeking the opportunity, which is not my business, I take it when it presents itself; I examine the theory of evolution from every side;and, as that which I have been assured is the majestic dome of a monument capable of defying the ages appears to me to be no more than a bladder, Iirreverently dig my pin into it.

Here is the latest dig. Adaptability to a varied diet is an element of well-being in the animal, a factor of prime importance for the extension and predominance of its race in the bitter struggle for life. The most unfortunate species would be that which depended for its existence on a diet so exclusive that no other could replace it. What would become of the Swallow if he required, in order to live, one particular Gnat, a single Gnat, always the same? When once this Gnat had disappeared--and the life of the Mosquito is not a long one--the bird would die of starvation.

Fortunately for himself and for the happiness of our homes, the Swallow gulps them all down indiscriminately, together with a host of other insects that perform aerial ballets. What would become of the Lark were his gizzard able to digest only one seed, invariably the same? When the season for this seed was over--and the season is always a short one--the haunter of the furrows would perish.

Is not man's complaisant stomach, adapted to the largest variety of nourishment, one of his great zoological privileges? He is thus rendered independent of climates, seasons and latitudes. And the Dog: how is it that of all the domestic animals he alone is able to accompany us everywhere, even on the most arduous expeditions? The Dog again is omnivorous and therefore a cosmopolitan.