第987章

In relation to the exchequer, he is no longer a mere debtor, obliged to pay over a particular sum at a particular date; his payments are optional; neither the date nor the sum are fixed; he pays on buying and in proportion to what he buys, that is to say, when he pleases and as little as he wants. He is free to choose his time, to wait until his purse is not so empty; there is nothing to hinder him from thinking before he enters the shop, from counting his coppers and small change, from giving the preference to more urgent expenditure, from reducing his consumption. If he is not a frequenter of the cabaret, his quota, in the hundreds of millions of francs obtained from beverages, is almost nothing; if he does not smoke or snuff, his quota, in the hundreds of millions derived from the tax on tobacco, is nothing at all; because he is economical, prudent, a good provider for his family and capable of self-sacrifice for those belonging to him, he escapes the shearing of the exchequer. Moreover, when he does come under the scissors, these hardly graze his skin; so long as tariff regulations and monopolies levy nothing on articles which are physically indispensable to him, as on bread in France, indirect taxation does not touch his flesh. In general, fiscal or protective duties, especially those which increase the price of tobacco, coffee, sugar, and beverages, do not affect his daily life, but merely deprive him of some of its pleasures and comforts. - And, on the other hand, in the collection of these duties, the exchequer may not show its hand; if it does its business properly, the anterior and partial operation is lost sight of in the total operation which completes and covers this up; it screens itself behind the merchant. The shears are invisible to the buyer who presents himself to be sheared; in any event, he has no distinct sensation of them. Now, with the man of the people, the common run of sheep, it is the positive, actual, animal sensation which is the cause of his cries, his convulsive shudders, and contagious alarms and panics. As long as he is not being excited he can be manipulated; at the utmost, he grumbles at the hard times;the high prices from which he suffers are not imputed to the government; he does not know how to reckon, check off and consider for himself the surplus price which the fiscal impost extorts from him.

Even at the present day, one might tell a peasant in vain that the State takes fifteen out of the forty sous which he pays for a pound of coffee, and five centimes out of every two sous he pays for a pound of salt; for him, this is simply a barren notion, a vague calculation at random; the impression on his mind would be very different if, standing before the grocer who weighs out his coffee and salt, he saw with his own eyes, right before him, the clerk of the customs and of the salt-tax actually taking the fifteen sous and the five centimes off the counter.

Such are the good indirect taxes: in order that they may be correct, that is to say, tolerable and tolerated, three conditions, as we see, are requisite. In the first place, the taxpayer, in his own interest, must be free to buy or not to buy the merchandise taxed. Next, in the interest of the taxpayer and of the exchequer, the merchandise must not be so taxed as to be rendered too dear. After that, in the interest of the exchequer, its interference must not be perceptible.

Owing to these precautions, indirect taxes can be levied, even on the smaller taxpayers, without either fleecing or irritating them. It is for lack of these precautions before 1789, when people were fleeced in such a clumsy way,[37] that, in 1789, they first rebelled against indirect taxation,[38] against the meal-tax, the salt-tax, the tax on liquors, the internal tariffs, and the town octrois, against fiscal officers, bureaux and registries, by murdering, pillaging, and burning, beginning in the month of March in Provence and after the 13th of July in Paris, and then throughout France, with such a universal, determined and persistent hostility that the National Assembly, after having vainly attempted to restore the suspended tax-levies and enforce the law on the populace, ended in subjecting the law to the populace and in decreeing the suppression of indirect taxation entirely.[39]