第9章

Novel Experiences among the Indians About this time (the nineteenth and twentieth of August), the explorers lost by death the only member of their party who did not survive the journey.

Floyd River, which flows into the Upper Missouri, in the northwest corner of Iowa, still marks the last resting-place of Sergeant Charles Floyd, who died there of bilious colic and was buried by his comrades near the mouth of the stream. Near here was a quarry of red pipestone, dear to the Indian fancy as a mine of material for their pipes; traces of this deposit still remain. So fond of this red rock were the Indians that when they went there to get the stuff, even lifelong and vindictive enemies declared a truce while they gathered the material, and savage hostile tribes suspended their wars for a time.

On the north side of the Missouri, at a point in what is now known as Clay County, South Dakota, Captains Lewis and Clark, with ten men, turned aside to see a great natural curiosity, known to the Indians as the Hill of Little Devils. The hill is a singular mound in the midst of a flat prairie, three hundred yards long, sixty or seventy yards wide, and about seventy feet high. The top is a smooth level plain.

The journal says:--"The Indians have made it a great article of their superstition: it is called the Mountain of Little People, or Little Spirits; and they believe that it is the abode of little devils, in the human form, of about eighteen inches high, and with remarkably large heads; they are armed with sharp arrows, with which they are very skilful, and are always on the watch to kill those who should have the hardihood to approach their residence. The tradition is, that many have suffered from these little evil spirits, and, among others, three Maha Indians fell a sacrifice to them a few years since.

This has inspired all the neighboring nations, Sioux, Mahas, and Ottoes, with such terror, that no consideration could tempt them to visit the hill.

We saw none of these wicked little spirits, nor any place for them, except some small holes scattered over the top; we were happy enough to escape their vengeance, though we remained some time on the mound to enjoy the delightful prospect of the plain, which spreads itself out till the eye rests upon the northwest hills at a great distance, and those of the northeast, still farther off, enlivened by large herds of buffalo feeding at a distance."

The present residents of the region, South Dakota, have preserved the Indian tradition, and Spirit Mound may be seen on modern maps of that country.

Passing on their way up the Missouri, the explorers found several kinds of delicious wild plums and vast quantities of grapes; and here, too, they passed the mouth of the Yankton River, now known as the Dakota, at the mouth of which is the modern city of Yankton, South Dakota. The Yankton-Sioux Indians, numbering about one thousand people, inhabited this part of the country, and near here the white men were met by a large band of these Sioux who had come in at the invitation of Lewis and Clark. The messengers from the white men reported that they had been well received by the Indians, who, as a mark of respect, presented their visitors with "a fat dog, already cooked, of which they partook heartily and found it well-flavored."

From this time, according to the journal, the explorers tasted occasionally of roast dog, and later on they adopted this dish as a regular feature of their bill-of-fare. They do tell us, however, that they had some difficulty in getting used to so novel an article of food.

The Sioux and the white men held a grand council under an oak-tree, from the top of which was flying the American flag.

The head chief was presented with a gold-laced uniform of the United States artillery, a cocked hat and red feather.

The lesser chiefs were also presented with suitable gifts of lesser value. Various festivities followed the conference.

Next day another powwow was held at which the head chief, Weucha, or Shake Hand, said:--" `I see before me my great father's two sons.

You see me and the rest of our chiefs and warriors.

We are very poor; we have neither powder, nor ball, nor knives; and our women and children at the village have no clothes.

I wish that, as my brothers have given me a flag and a medal, they would give something to those poor people, or let them stop and trade with the first boat which comes up the river.

I will bring the chiefs of the Pawnees and Mahas together, and make peace between them; but it is better that I should do it than my great father's sons, for they will listen to me more readily.

I will also take some chiefs to your country in the spring; but before that time I cannot leave home. I went formerly to the English, and they gave me a medal and some clothes: when I went to the Spaniards they gave me a medal, but nothing to keep it from my skin: but now you give me a medal and clothes.

But still we are poor; and I wish, brothers, you would give us something for our squaws.'

When he sat down, Mahtoree, or White Crane, rose:

" `I have listened,' said he, `to what our father's words were yesterday; and I am to-day glad to see how you have dressed our old chief.

I am a young man, and do not wish to take much; my fathers have made me a chief; I had much sense before, but now I think I have more than ever.

What the old chief has declared I will confirm, and do whatever he and you please; but I wish that you would take pity on us, for we are very poor.'

"Another chief, called Pawnawneahpahbe, then said:

" `I am a young man, and know but little; I cannot speak well, but I have listened to what you have told the old chief, and will do whatever you agree.'

"The same sentiments were then repeated by Aweawechache.

"We were surprised," the journal says, "at finding that the first of these titles means Struck by the Pawnee, and was occasioned by some blow which the chief had received in battle from one of the Pawnee tribe.