EGYPT
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第42章

And so they set to work, penetrating with an ever-present fear into the profound depths of the gloomy sanctuaries, mutilating first of all the thousands of visages whose disconcerting smile frightened them, and then exhausting themselves in the effort to uproot the colossi, which even with the help of levers, they could not move. It was no easy task indeed, for everything was as solid as geological masses, as rocks or promontories. But for five or six hundred years the town was given over to the caprice of desecrators.

And then came the centuries of silence and oblivion under the shroud of the desert sands, which, thickening each year, proceeded to bury, and, in the event, to preserve for us, this peerless relic.

And now, at last, Thebes is being exhumed and restored to a semblance of life--now, after a cycle of seven or eight thousand years, when our Western humanity, having left the primitive gods that we see here, to embrace the Christian conception, which, even yesterday, made it live, is in way of denying everything, and struggles before the enigma of death in an obscurity more dismal and more fearful than in the commencement of the ages. (More dismal and more fearful still in this, that plea of youth is gone.) From all parts of Europe curious and unquiet spirits, as well as mere idlers, turn their steps towards Thebes, the ancient mother. Men clear the rubbish from its remains, devise ways of retarding the enormous fallings of its ruins, and dig in its old soil, stored with hidden treasure.

And this evening on one of the portals to which I have just mounted--that which opens at the north-west and terminates the colossal artery of temples and palaces, many very diverse groups have already taken their places, after the pilgrimage of the day amongst the ruins. And others are hastening towards the staircase by which we have just climbed, so as not to miss the grand spectacle of the sun setting, always with the same serenity, the same unchanging magnificence, behind the town which once was consecrated to it.

French, German, English; I see them below, a lot of pygmy figures, issuing from the hypostyle hall, and making their way towards us. Mean and pitiful they look in their twentieth-century travellers' costumes, hurrying along that avenue where once defiled so many processions of gods and goddesses. And yet this, perhaps, is the only occasion on which one of these bands of tourists does not seem to me altogether ridiculous. Amongst these groups of unknown people, there is none who is not collected and thoughtful, or who does not at least pretend to be so; and there is some saving quality of grace, even some grandeur of humility, in the sentiment which has brought them to this town of Amen, and in the homage of their silence.

We are so high on this portal that we might fancy ourselves upon a tower, and the defaced stones of which it is built are immeasurably large. Instinctively each one sits with his face to the glowing sun, and consequently to the outspread distances of the fields and the desert.

Before us, under our feet, an avenue stretches away, prolonging towards the fields the pomp of the dead city--an avenue bordered by monstrous rams, larger than buffaloes, all crouched on their pedestals in two parallel rows in the traditional hieratic pose. The avenue terminates beyond at a kind of wharf or landing-stage which formerly gave on to the Nile. It was there that the God Amen, carried and followed by long trains of priests, came every year to take his golden barge for a solemn procession. But it leads to-day only to the cornfields, for, in the course of successive centuries, the river has receded little by little and now winds its course a thousand yards away in the direction of Libya.