第6章
But there is one feature which strikes you at an early period of the inquiry, That in his way he is a Reality; that he always means what he speaks; grounds his actions, too, on what he recognizes for the truth; and, in short, has nothing whatever of the Hypocrite or Phantasm. Which some readers will admit to be an extremely rare phenomenon. We perceive that this man was far indeed from trying to deal swindler-like with the facts around him; that he honestly recognized said facts wherever they disclosed themselves, and was very anxious also to ascertain their existence where still hidden or dubious. For he knew well, to a quite uncommon degree, and with a merit all the higher as it was an unconscious one, how entirely inexorable is the nature of facts, whether recognized or not, ascertained or not; how vain all cunning of diplomacy, management and sophistry, to save any mortal who does not stand on the truth of things, from sinking, in the long-run. Sinking to the very mud-gods, with all his diplomacies, possessions, achievements; and becoming an unnamable object, hidden deep in the Cesspools of the Universe. This I hope to make manifest; this which I long ago discerned for myself, with pleasure, in the physiognomy of Friedrich and his life.
Which indeed was the first real sanction, and has all along been my inducement and encouragement, to study his life and him.
How this man, officially a King withal, comported himself in the Eighteenth Century, and managed not to be a Liar and Charlatan as his Century was, deserves to be seen a little by men and kings, and may silently have didactic meanings in it.
He that was honest with his existence has always meaning for us, be he king or peasant. He that merely shammed and grimaced with it, however much, and with whatever noise and trumpet-blowing, he may have cooked and eaten in this world, cannot long have any.
Some men do COOK enormously (let us call it COOKING, what a man does in obedience to his HUNGER merely, to his desires and passions merely),--roasting whole continents and populations, in the flames of war or other discord;--witness the Napoleon above spoken of. For the appetite of man in that respect is unlimited;in truth, infinite; and the smallest of us could eat the entire Solar System, had we the chance given, and then cry, like Alexander of Macedon, because we had no more Solar Systems to cook and eat. It is not the extent of the man's cookery that can much attach me to him; but only the man himself, and what of strength he had to wrestle with the mud-elements, and what of victory he got for his own benefit and mine.
4. ENCOURAGEMENTS, DISCOURAGEMENTS.
French Revolution having spent itself, or sunk in France and elsewhere to what we see, a certain curiosity reawakens as to what of great or manful we can discover on the other side of that still troubled atmosphere of the Present and immediate Past. Curiosity quickened, or which should be quickened, by the great and all-absorbing question, How is that same exploded Past ever to settle down again? Not lost forever, it would appear: the New Era has not annihilated the old eras: New Era could by no means manage that;--never meant that, had it known its own mind (which it did not):
its meaning was and is, to get its own well out of them;to readapt, in a purified shape, the old eras, and appropriate whatever was true and NOT combustible in them: that was the poor New Era's meaning, in the frightful explosion it made of itself and its possessions, to begin with!
And the question of questions now is: What part of that exploded Past, the ruins and dust of which still darken all the air, will continually gravitate back to us; be reshaped, transformed, readapted, that so, in new figures, under new conditions, it may enrich and nourish us again? What part of it, not being incombustible, has actually gone to flame and gas in the huge world-conflagration, and is now GASEOUS, mounting aloft; and will know no beneficence of gravitation, but mount, and roam upon the waste winds forever,--Nature so ordering it, in spite of any industry of Art? This is the universal question of afflicted mankind at present; and sure enough it will be long to settle.
On one point we can answer: Only what of the Past was TRUE will come back to us. That is the one ASBESTOS which survives all fire, and comes out purified; that is still ours, blessed be Heaven, and only that. By the law of Nature nothing more than that;and also, by the same law, nothing less than that. Let Art, struggle how it may, for or against,--as foolish Art is seen extensively doing in our time,--there is where the limits of it will be. In which point of view, may not Friedrich, if he was a true man and King, justly excite some curiosity again; nay some quite peculiar curiosity, as the lost Crowned Reality there was antecedent to that general outbreak and abolition? To many it appears certain there are to be no Kings of any sort, no Government more; less and less need of them henceforth, New Era having come. Which is a very wonderful notion; important if true;perhaps still more important, just at present, if untrue! My hopes of presenting, in this Last of the Kings, an exemplar to my contemporaries, I confess, are not high.