第43章 March - August, A.D. 69(20)

"For myself I will claim nothing more than not to be reckoned inferior to Valens and Caecina. But do not spurn Mucianus as an associate, because you do not find in him a rival. I count myself better than Vitellius; I count you better than myself. Your house is ennobled by the glories of a triumph; it has two youthful scions, one of whom is already equal to the cares of Empire, and in the earliest years of his military career won renown with these very armies of Germany. It would be ridiculous in me not to waive my claims to Empire in favour of the man whose son I should adopt, were I myself Emperor. Between us, however, there will not be an equal distribution of the fruits of success or failure. If we are victorious. I shall have whatever honour you think fit to bestow on me; the danger and the peril we shall share alike; nay, I would rather have you, as is the better policy, direct your armies, and leave to me the conduct of the war and the hazards of battle. At this very moment a stricter discipline prevails among the conquered than among the conquerors. The conquered are fired to valour by anger, by hatred, by the desire of vengeance, while the conquerors are losing their energy in pride and insolence. War will of itself discover and lay open the hidden and rankling wounds of the victorious party. And, indeed, your vigilance, economy, and wisdom, do not inspire me with greater confidence of success than do the indolence, ignorance, and cruelty of Vitellius. Once at war, we have a better cause than we can have in peace, for those who deliberate on revolt have revolted already."After this speech from Mucianus, the other officers crowded round Vespasian with fresh confidence, encouraging him, and reminding him of the responses of prophets and the movements of the heavenly bodies.

Nor was Vespasian proof against this superstition, for afterwards, when master of the world, he openly retained one Seleucus, an astrologer, to direct his counsels, and to foretell the future. Old omens now recurred to his thoughts. A cypress tree of remarkable height on his estate had suddenly fallen, and rising again the following day on the very same spot, had flourished with majestic beauty and even broader shade. This, as the Haruspices agreed, was an omen of brilliant success, and the highest distinction seemed prophesied to Vespasian in early youth. At first, however, the honours of a triumph, his consulate, and the glory of his victories in Judaea, appeared to have justified the truth of the omen. When he had won these distinctions, he began to believe that it portended the Imperial power. Between Judaea and Syria is Mount Carmel; this is the name both of the mountain and the Deity. They have no image of the god nor any temple; the tradition of antiquity recognises only an altar and its sacred association. While Vespasian was there offering sacrifice and pondering his secret hopes, Basilides the priest, after repeated inspections of the entrails, said to him, "Whatever be your purposes, Vespasian, whether you think of building a house, of enlarging your estate, or augmenting the number of your slaves, there is given you a vast habitation, boundless territory, a multitude of men." These obscure intimations popular rumour had at once caught up, and now began to interpret. Nothing was more talked about by the common people. In Vespasian's presence the topic was more frequently discussed, because to the aspirant himself men have more to say.

With purposes no longer doubtful they parted, Mucianus for Antioch, Vespasian for Caesarea. These cities are the capitals of Syria and Judaea respectively. The initiative in transferring the Empire to Vespasian was taken at Alexandria under the prompt direction of Tiberius Alexander, who on the 1st of July made the legions swear allegiance to him. That day was ever after celebrated as the first of his reign, though the army of Judaea on July 3rd took the oath to Vespasian in person with such eager alacrity that they would not wait for the return of his son Titus, who was then on his way back from Syria, acting as the medium between Mucianus and his father for the communication of their plans. All this was done by the impulsive action of the soldiers without the preliminary of a formal harangue or any concentration of the legions.