第50章

For observe one thing, a thing too often left out of view, or rather altogether lost sight of in this controversy: That it is not necessary a man should himself have _discovered_ the truth he is to believe in, and never so _sincerely_ to believe in. A Great Man, we said, was always sincere, as the first condition of him. But a man need not be great in order to be sincere; that is not the necessity of Nature and all Time, but only of certain corrupt unfortunate epochs of Time. A man can believe, and make his own, in the most genuine way, what he has received from another;--and with boundless gratitude to that other! The merit of _originality_ is not novelty; it is sincerity. The believing man is the original man; whatsoever he believes, he believes it for himself, not for another. Every son of Adam can become a sincere man, an original man, in this sense; no mortal is doomed to be an insincere man. Whole ages, what we call ages of Faith, are original; all men in them, or the most of men in them, sincere. These are the great and fruitful ages: every worker, in all spheres, is a worker not on semblance but on substance; every work issues in a result: the general sum of such work is great; for all of it, as genuine, tends towards one goal; all of it is _additive_, none of it subtractive. There is true union, true kingship, loyalty, all true and blessed things, so far as the poor Earth can produce blessedness for men.

Hero-worship? Ah me, that a man be self-subsistent, original, true, or what we call it, is surely the farthest in the world from indisposing him to reverence and believe other men's truth! It only disposes, necessitates and invincibly compels him to disbelieve other men's dead formulas, hearsays and untruths. A man embraces truth with his eyes open, and because his eyes are open: does he need to shut them before he can love his Teacher of truth? He alone can love, with a right gratitude and genuine loyalty of soul, the Hero-Teacher who has delivered him out of darkness into light. Is not such a one a true Hero and Serpent-queller;worthy of all reverence! The black monster, Falsehood, our one enemy in this world, lies prostrate by his valor; it was he that conquered the world for us!--See, accordingly, was not Luther himself reverenced as a true Pope, or Spiritual Father, _being_ verily such? Napoleon, from amid boundless revolt of Sansculottism, became a King. Hero-worship never dies, nor can die. Loyalty and Sovereignty are everlasting in the world:--and there is this in them, that they are grounded not on garnitures and semblances, but on realities and sincerities. Not by shutting your eyes, your "private judgment;" no, but by opening them, and by having something to see! Luther's message was deposition and abolition to all false Popes and Potentates, but life and strength, though afar off, to new genuine ones.

All this of Liberty and Equality, Electoral suffrages, Independence and so forth, we will take, therefore, to be a temporary phenomenon, by no means a final one. Though likely to last a long time, with sad enough embroilments for us all, we must welcome it, as the penalty of sins that are past, the pledge of inestimable benefits that are coming. In all ways, it behooved men to quit simulacra and return to fact; cost what it might, that did behoove to be done. With spurious Popes, and Believers having no private judgment,--quacks pretending to command over dupes,--what can you do?

Misery and mischief only. You cannot make an association out of insincere men; you cannot build an edifice except by plummet and level,--at right-angles to one another! In all this wild revolutionary work, from Protestantism downwards, I see the blessedest result preparing itself: not abolition of Hero-worship, but rather what I would call a whole World of Heroes. If Hero mean _sincere man_, why may not every one of us be a Hero?

A world all sincere, a believing world: the like has been; the like will again be,--cannot help being. That were the right sort of Worshippers for Heroes: never could the truly Better be so reverenced as where all were True and Good!--But we must hasten to Luther and his Life.